Tinanatelo takaKhumalo

Khumalo,

Mntungwa,

Wena waseMandla,

Mbulazi,

Kuhlase,

Wenawadla umuntfu wamyenga ngendzaba,

Nibahle Mantungwa ngoba nanikela umuntfu eluDzengelweni ,

Nine nadlela eNcebeleshaneni,

Wena waseBuhleni,

Wena waSiwela,

Mgcoyiza

Labanye batsi : 

Khumalo,

Zikodze,

Sonani,

Wena waSiwela ,

Awuwudli uMgcwigcwi,

Donda longangakanani ngoba nasentsendzeni yesandla uyenela,

Wena loluhlata lonjengeNcoshane,

EMantungwa ayabitana nakaya ebandla,

BoKuhlase boMbulase labadla umuntfu babutsene,

Bamyenga ngendzaba,

Kuhlase

Labanye batsi:

Khumalo,

Kuhlase,

Mntungwa loluhlata njengencoshane,

Mbhele, 

Mzilikazi kaMashobana,

Zikodze wakaNgwane

Ngubeni,

Luvuno,

Yengwayo,

Nkomo waYengwayo,

Kuhlase,

Mntungwa ,

Lamalinga  logeza nelubisi emanti akhona

Golela 

Awuqedwa Khumalo! 

Nina beSilo okuqaphelekayo ngoKhumalo baseSwazini wukuthi ezithakazelweni zabo bagqamisa kakhulu uKuhlase okungenye yamadodana kaSiwela ka Gasa.Kanti futhi ikhona enye ingxenye yabakwaKhumalo khona eSwazini  ebuye ifake noLuvuno okuwuKhokho waMantungwa akwaNkomo,awakwaNgubeni kanye nawakwaJele.Okunye futhi okuphawulekayo wukuthi uzalo lukaSiwela oluseSwazini lusebenzisa uKhumalo njengesibongo.Kanti lolu olulapha kwaZulu lona lusebenzisa uNkosi.Kukhona nokho  enye ingxenyana yozalo lukaSiwela eseSwazini esebenzisa uNdlangamandla njengesibongo,okuyisithakazelo sabakwaNkosi ngapha kwaZulu.Kuthiwa leyo ngxenyana yafika eSwazini kubusa iNgwenyama uSobhuza wokuqala.Kuthiwa iNgwenyama uSobhuza yayenqabela ukuba ibizwe ngokuthi ingeyakwaNkosi ngoba oNkosi aMalangeni,okuyiwona aphethe ubukhosi baseSwazini,Ngakho-ke leyo ngxenye yagcina iqome ukusebenzisa uNdlangamandla njengesibongo.

 

Esithombeni nguDade uNomcebo Khumalo wakhona eSwazini onguSonkondlo.Udume kakhulu ngelikaNomcebo The Poet.